Når ulve hyler VIII (jødespecial 3)

Diverse — Drokles on December 16, 2017 at 1:24 pm

De franske jøder forlader Frankrig, skriver Breitbart

The Paris commuter newspaper 20 Minutes documents an “internal exodus” during 2017 of Jews from the Seine-Saint-Denis department, saying it is emblematic of broader concerns that French Jews, like their brothers and sisters across Europe, are finding it increasingly difficult to reconcile their faith with the changing demographics of the continent.

The paper reports that Jews are leaving their homes on the northeastern fringe of Paris to escape the open hostility that French Prime Minister Edouard Philippe on Sunday condemned as “well-rooted.” The newspaper reports:

This ‘internal exodus’ is difficult to quantify, but it is clear that many synagogues of Seine-Saint-Denis have closed, for lack of people. In Pierrefitte, the rabbi has recorded a 50 percent decline in the congregations since his arrival thirteen years ago. A similar story is told in (nearby) Bondy, where attendance on Yom Kippur (the holiest day of the Jewish calendar) has fallen from about 800 to 400 in the last decade.

The Bondy synagogue president saw a “deteriorating climate” of the last 15 years as driving the exodus, “It’s hard to explain, it’s provocations, it’s looks,” he lamented. “There are places where we do not feel welcome.”

Tyske Claus Strunz forsøgte i stil med amerikanske Shoshana, at gå en tur i Berlin med en kippa på hovedet

Herhjemme prædikede Hizb ut-Tahrir fra Masjid Al-Farug moskéen i København om Jihad mod Israel og i Odense mente socialrådgiver Asmaa Abdol-Hamid, der er ansat af Fyns politi, at der var meget arabisk militært isenkram, der blot stod og samlede støv. Og Politiken slog en nostalgisk tone an i debatten med denne tegning


Når ulve hyler VII (jøde special)

Diverse — Drokles on March 6, 2015 at 2:29 pm

Inspireret af den veldrejede amerikanske skuespiller Shoshana Roberts vandring i New York for at dokumentere mænds ublu komplimenter til kvinder gadeplan (farvede mænd, skulle det vise sig) og Israeli Zvikas lignende forsøg for at dokumentere antisemitisme, har den engelske journalist Jonathan Kalmus udviddet eksperimentet til flere europæiske byer, bl.a København. Daily Mail skriver

With as many as 45 per cent of British Jews fearing they ‘may not have a future in Britain’, according to a survey by the Campaign Against Antisemitism - and following an experiment by Israeli Zvika Klein on the streets of Paris, British journalist Jonathan Kalmus decided to test the levels of prejudice in two British cities with shocking results. Volunteers in Copenhagen and Rome also suffered some abuse, as well as welcoming reactions, while Jewish journalists in Stockholm and Berlin walked for hours without incident.

‘You Jew’ was the anti-Semitic scream which came from a passing car. My shaken wife tried to explain it away to my seven-year-old daughter as a very large sneeze. They were simply playing in a local park in Manchester a few weeks ago when the incident ripped through what should have been a peaceful and wholesome time for any mother and child.

‘Fight the Jewish scum’ and ‘Jew, Jew, Jew… Run’, were the more vicious threats hurled at me in the past few days, however, when I decided to secretly film and find out whether ‘Jew-hatred’ really is alive and kicking on British streets.

The answer to that question is a resounding and heart-sinking yes.


Hugs from strangers overshadowed by vile taunts in Copenhagen

After the recent shootings outside the synagogue in Copenhagen, it seemed a bad idea to wear a kippah in Mjølnerparken, where the assassin grew up.

It is an area that is known to have lots of gangs and there is no desire to stir up racial tensions. That said, it quickly became apparent that hardly anyone was taking any notice of it.

While walking down Nørrebrogade, a Jewish man wanted to walk beside me in a gesture to offer protection. But given the only reaction was a couple of glances, there didn’t seem much need. It was fine to continue walking.

The dad was explaining to his son that the ‘man in front of them’ had found his God and they should be happy for me.

There was only ever the feeling of somebody taking a quick look here and there and I was not aware of any abuse. When meeting a friend at the end of filming the experiment, she barely noticed it and I had also almost forgotten that I was wearing it.

I did not hear the ‘f*** you little jew’ comment at the time. It was only when we were editing the shots that it became clear.

Omar Shargawi, Palestinian-Danish filmmaker, Copenhagen

Når ulve hyler VI (jøde special)

En veldrejet ung amerikansk kvinde vandrede i ti timer rundt i New Yorks gader, mens hun diskret blev filmet af en fyr foran hende. Eksperimentet skulle vi, hvor meget ‘cat-calling’, mandlig mere eller mindre grænseoverskridende opmærksomhed og tilkendegivelser (hylende ulve), kvinder kan være udsat for i vores moderne hverdag. Videoen blev en bragende succes, men istedet for at starte en kønsdebat startede den en race og kultur debat da ulvene var meget, meget lidt hvide.

Nu har en journalist prøvet at gå 10 timer rundt i Paris gader iført kalot. Og hvad er mere passende når en ensom ulv netop har myrdet to mennesker i København, at se hvilke ulve der hyler? Så velkommen til 10 timer med frygt og foragt i Paris, som NRG fortæller

One month after the terrorist attack on a kosher supermarket in Paris, NRG’s correspondent, wearing a tzitzit and a kippa, took what proved to be an intimidating walk across the French capital. “What is he doing here Mommy? Doesn’t he know he will be killed?” one little boy asked, saying it all

PARIS – “Go f*** from the front and the back,” “Viva Palestine,” “Hey you, with the kippa, what are you doing here?” these were only a few of the remarks sent my way as I was walking through the streets of Paris wearing a tzitzit and a kippa.

Welcome to Paris 2015, where soldiers are walking every street that houses a Jewish institution, and where keffiyeh-wearing men and veiled women speak Arabic on every street corner. Walking down one Parisian suburb, I was asked what I doing there. In modern-day Paris, you see, Jews are barred from entering certain areas.


At times it was like walking in downtown Ramallah. Most women were wearing a veil or a hijab, most men appeared to be Muslim, and Arabic was prevalent everywhere. We decided ahead of time that I was to walk through these areas quietly, without stopping anywhere, without speaking to anyone, without so much as looking sideways. My heart was pounding and negative thoughts were running through my head. I would be lying if I said I was not afraid.

“Just like Ramallah”

Walking into a public housing neighborhood, we came across a little boy and his hijab-clad mother, who were clearly shocked to see us. “What is he doing here Mommy? Doesn’t he know he will be killed?” the boy asked.

Walking by a school in one of Paris’ neighborhoods, a boy shouted “Viva Palestine” at me. Moments later, passing by a group of teens, one of the girls remarked, “Look at that – it’s the first time I’ve ever seen such a thing.”

Walking down another neighborhood, a driver stopped his car and approached us. “We’ve been made,” I thought. “What are you doing here?” he asked. “We’ve had reports that you were walking around our neighborhood – you’re not from around here.”

Når ulve hyler V (Iran special)

Diverse — Drokles on February 6, 2015 at 10:11 am

I serien Når ulve hyler. Fra Stealth Freedom (jaøh, jeg har en lille svaghed for kvinder der kaster sløret. Og Persien er en gammel kulturnation)

Do you remember a girl in New York released a film of herself recently that how much was sexually abused and faced with the men joshing at the streets? It was very interesting to learn about reporting this type of sexual harassment in the street by women themselves. After this highly viewed video, I thought to send you this movie of the sexual harassment of Iranian girls occurred by some men. The fact is this video was sent by my friend from Iran. I am young man not living in Iran for a while. My friend sent it to me to show how unhappy they are in Iran. it’s beyond sad.

Please share this video with all members of this page, men and women, to make it as a culture. Let’s not be afraid of broadcasting this video and worrying of Iranian men’s image on the world’s eyes. Nobody did judge men when they did watch the movie of sexual harassment of the girl in New York, did it? Hope this video would be impressive to all Iranian men who are enjoying their moments by harassing women, and the girls of high schools and universities

Når ulve hyler IV

Arabere, Demografi, Diverse, Forbrydelse og straf, Israel, Multikultur, Muslimer, islam, venstrefløjen — Drokles on November 22, 2014 at 7:00 pm

Det vakte en del underholdene debat, da feministerne tabte en ellers oplagt sag til racisterne i kølvandet på Hollabacks gadechikane video. Aktivist gruppen Hollaback havde fulgt en neutralt klædt yngre kvinde med skjult kamera på 10 timers vandring rundt i New Yorks gader for at optage, hvor megen sjofel opmærksomhed almindelige kvinder kan få fra mænd i det daglige. At mænd er nogle svin ved vi, men det triste var at nogle mænd er mere svin end andre og at disse svin især var at finde blandt sorte og latinamerikanske. Og dem var det jo ikke meningen at anklage. Som nogen på nettet opsummerede

“The fact that the video chooses to showcase the experience of a white woman experiencing harassment almost exclusively at the hands of black and Latino men,” Brooklyn Magazine’s Kristin Iverson proposed earlier this week, “is a pretty clear indication of who the audience for this video is supposed to be, namely, those who seek to protect and defend innocent white women, aka the already existing societal power structure.” This theme was picked up in more explicit terms elsewhere, the less direct references to the “power structure” quickly giving way to overt accusations of white supremacy. “Thousands of satisfied racists are sharing that viral catcalling video,” griped Lindy West at the Daily Dot, lamenting that its creators had imposed “manipulative, specific, politicized constraints on the issue of street harassment” and thereby permitted “the bulk of the audience to divorce themselves from the problem.” Yesterday, the Root’s Dion Rabouin dispensed with euphemism entirely, confirming that “some of the video’s intentional choices seem to play on the Birth of a Nation trope that white women simply aren’t safe from sex-crazed black and brown men.” How that’s for a thumb in the eye for the millions who shared the spot on their Facebook pages?

Heldigvis er ikke alle sortsmudskere ens. I Mumbai kan en kvinde tilsyneladende gå let påklædt og frit. Men i Delhi er det sværere. Men hvad, heller ikke Prinsesse Leia har det let. Hvis man har en mand med, kan en kvinde måske regne regne med lidt beskytterinstinkt, som denne russer et sted i USA

Men dette er ingen mirakelløsning. I San Fransisco blev en mand nær dræbt, da han ville forsvare sin kæreste overfor en ABC7 News

They were near Larkin and Ellis streets when he said a man started catcalling and making obscene comments.

“At first we tried to just ignore it, just kind of walk away and make our way home, cross the street and try to take a different path,” he said.

But the man started following them and Schwartz braced for a fight.

“It turned violent very quickly, punches thrown,” he said. “Next thing I know, I kinda had a knife in the back of my neck.”

The suspect was picked up in a silver sedan and got away.

Der er ingen beskrivelse af gerningsmanden. Så ingen racedebat på den konto. Muslimernes løsning på chikane er at pakke kvinder ind så de ikke ægger mænd. Det lyder smart, men det virker ikke, som man kan se i bl.a Saudiarabien

Den israelske løsning er nok bedre.


Når ulve hyler III

Debatten om mænds tilråb til shoshana Roberts vuggende vandring i New Yorks gader burde egentlig også have en dansk udgave. Men som en anden Radio 24/7 vil jeg blot opfordre andre til den slags. I USA har det nemlig ramt venstrefløjen hårdt i den kognitive dissonans. Sexchikane er primært et sort og brunt fænomen og hvorledes finder man så en hvid, kristen mandlige kapitalistisk skurk at bebrejde?

Men helt uden sammenhæng i øvrigt fik jeg lige en strøtanke, der ikke har noget med noget at gøre. Her demonstrerer venstrefløjen nemlig for flere muslimer under parolen “Her er plads”


Men tilbage til seksuel chikane af kvinder på gaden, for det ligger naturligvis og ganske beundringsværdigt venstrefløjen så meget på sinde. Derfor skulle der arrangeres en demonstration i kølvandet på “to voldsomme gadeoverfald på i alt fem personer med forbindelse til den politiske venstrefløjen, der er fundet sted med en uges mellemrum i bydelen i september” skrev Modkraft

Af en artikel bragt på hjemmesiden ProjektAntifa.dk fremgår det, at den første voldsepisode fandt sted om aftenen den lørdag den 20. september, da tre kvinder befinder sig i området omkring Møllegade og Guldbergsgade.

»Kvinderne bliver passet op af en mand, som først agerede venligsindet, men bliver aggressiv i det øjeblik han antager dem for at være lesbiske. Først bliver kvinderne chikaneret og tilsvinet, de trues med voldtægt og da kvinderne siger fra, bliver de slået i jorden flere gange,« kan man læse i artiklen, der fortsætter:

»Kvinderne forsvarer sig og den tumult som opstår, får en større gruppe forbipasserende til at ligge sig imellem og bidrager dermed med til, at overfaldet stoppes.«

Den anden episode finder sted en uge efter – tidligt om morgenen lørdag den 27. september ved Folkets Park i Griffenfeldsgade.

Her bliver to kvinder overfuset med grove, sexistiske tilråb fra to mænd, da de omkring klokken 04 forlader værtshuset Trabi Bar.

Da den ene af kvinderne beder mændene om at stoppe chikanen bliver hun sparket så hårdt i hovedet, at hun besvimer.

Der er desværre ingen beskrivelse af overfaldsmændene. Ofrene er fra venstrefløjen får vi at vide og overfaldsmændene er sexistiske og homofobiske, men der mangler lige det, der kunne få denne demonstration til at gå op i en højere enhed end blot at være noget som Modkraft så ud til at have eneret til. Som, lad os sige en hvid højreradikal kliche måske? Men de strukturelle problemer antydes måske alligevel

– Vi er en gruppe kvinder, der bor på Nørrebro, der synes, det er vigtigt, at vi sammen løser de problemer og udfordringer, vi har i bydelen.


Den lokale forankring er vigtig for netværket, da man gerne vil undgå, at udefrakommende slår politisk plat på situationen.

– Vi ønsker ikke, at en eller anden Rasmus Jarlov-type skal demonstrere eller tale på vores vegne. Vi ønsker, at demonstrationen bliver sammen med vores naboer, ikke imod dem, fortæller kvinden fra 2200Unite.

Hmm, det er ikke problemer der kyses af mirakelkuren “Ingen racister i vores gader!” råben og de obligatoriske trusler om vold (stop volden eller vi smadrer dig, som Anders Matthesen ironiserede). Der skal heller ikke komme nogen udefra, som Rasmus Jarlov typerne, som kastede smuds på potemkimkulissen da han påpegede muslimsk antisemitisme på Nørrebro. Never again I say. Problemer i bydelen skal løses i fællesskab. Det lyder som et strukturelt og meget delikat problem på Nørrebro, men nærmere kommer vi ikke.

I stedet vil jeg lige vende tilbage til de glade dage med sammenhold og tolerance.


Hvor smukt. Meget smukkere end samme periode i oktober i Århus. Her gik det ifølge Jyllands-Posten igen ud over en kvinde, hvis politiske og seksuelle orientering dog smagfuldt forblev en privatsag

“I Skt. Clemens Stræde blev en kvinde væltet omkuld, spyttet på, og så sparket i brystet. De skete ved tretiden, og vi kunne desværre ikke finde gerningsmændene, da vi kom frem,” siger vagtchefen.

Han udsender derfor en efterlysning. Begge gerningsmænd beskrives som somalisk af udseende.

Skrækkeligt. Men i Danmark er her plads nok - til hvem som helst.

Når Ulve hyler II

Akademia, Demografi, Diverse, Ligestilling, Multikultur, Race, Racisme, USA, venstrefløjen — Drokles on November 6, 2014 at 6:24 pm

Som nævnt tidligere har videoen af en ung mørkklædt kvinde der går gennem New Yorks gader vakt en del opsigt. I løbet af de ti timers vandring fik Shoshana Roberts, kvinden i sort, en del tilråb fra opmærksomme mænd. Gruppen Hollaback, der har produceret videoen, ville sætte fokus på mænds nogen gange ublu seksualisering af unge kvinder, men, som man selv kunne se, var det ikke bare mænd over en bred karm. Tilråbene og den uønskede opmærksomhed kom fra sorte og off-white amerikanere. Og det ramte lige ned i venstrefløjens ømme kognitive dissonans. Charles C W Cooke, giver et fremragende resume for National Review

As it has grown in popularity, the video has been transformed into a blank canvas, onto which America’s brave advocates of hyphenated-justice have sought to project their favored social theories. Evidently unwilling to let the spot stand on its own, Purdue’s Roxanne Gay wrote sadly that “it’s difficult and uncomfortable to admit that we have to talk about race/class/gender/sexuality/ability/etc, all at once.” Alas, she was not alone. Soon, the claims of “sexism” had been joined by accusations of “racism” and of “classism,” Hollaback had been forced to acknowledge that it had upset the more delicate among us, and those who had celebrated the video had been denounced as unreconstructed bigots. By this process was its message diluted and appropriated, the country’s most prominent peddlers of grievance and discord electing to squabble and bicker over its meaning, and to strip it of its value in favor of their own, fringe fixations.

In the exquisitely calibrated judgment of The Nation’s “racial justice” guru, Aura Bogado, the spot was “deeply problematic,” serving not to highlight the frequency with which women are bothered on the street, but instead perpetuating “the myth of the cult of white white womanhood by literally placing this white woman in neighborhoods where men of color will be the ones who catcall (or, in some instances, say hello to) her.” “Doing so,” Bogado writes, “makes it appear as if men of color are the perpetrators of all that is bad on this planet, which can only be balanced with the exigent need to therefore save white women above all else.” The only solution, she says, is to remake the video with a “universalizing” cast: the camera centering on, “say, a black trans woman.”


Consider how far its critics are stretching to discredit the experiment’s results. On Wednesday, Roxanne Gay suggested with palpable irritation that “the racial politics of the video are f****d up. Like, she didn’t walk through any white neighborhoods?” For her part, Salon’s Emily Gould went full circle, seeking to justify the behavior of the maligned cat-callers by submitting that they had been forced into it by the actions of white people writ large. “This kind of harassment,” Gould wrote, “can be a way marginalized groups talk back to the white gentrifiers taking over their neighborhoods.” In and of itself, this view strikes me as being grotesquely condescending — the perverse cousin, perhaps, of precisely the sort of racial stereotyping that progressives believe they have been divinely called upon to destroy.

To contend that the minorities depicted in the video are mere victims of circumstance and that they have been forced by their conditions into badgering innocent women on the street is to contend that those minorities lack agency, intelligence, sensitivity, and the capacity to reason — that they are child-like figures who act on their base instincts and who need excusing and explaining by their betters. Oddly enough, it is also to contend that the victim was either a “white gentrifier” herself, or a proxy for white gentrifiers, and that she therefore deserved the treatment she received. This presumption, it should go without saying, is typically anathema to the arbiters of feminist thought. One cannot help but wonder whether, weighed down by their own contradictions, the champions of “empowerment” have at last become what they despise themselves?

Og der er allerede fortaget flere efterligninger af Shoshana Roberts vandring: En hunk i New York, en transvestit i Los Angeles og en kvindelig kriger i Skyrim - hvor ellers?

Når ulve hyler

Demografi, Diverse, Ligestilling, Multikultur, Race, Racisme, Ytringsfrihed — Drokles on October 31, 2014 at 4:07 am

Skuespilleren Shoshana Roberts gik i 10 timer gennem New Yorks gader, mens hun blev filmet i skjul. Ideen var at vise, hvorledes nogle mænd hverken kan holde deres øjne eller tanker for sig selv

Bortset fra klammoerne, der følger hende er fleste kommentarer ikke ondsindede omend lettere kiksede til det ucharmerende. Og de giver måske et indtryk af en virkelighed, de fleste af os (desværre) er ikke er forundt, som Allahpundit pointerer på Hot Air, hvor han selv har følgende sigende anekdote

The only time I can recall being present when a woman was catcalled on the streets was once a few years ago when I was getting off the subway and a beautiful blonde woman dressed for a night out was getting on. Men stopped in their tracks; someone in the vicinity (no, not me) said, loudly enough for everyone nearby to hear, “Oh yeah, that’s a ten.”

“Oh yeah, that’s a ten” er en sigende bemærkning fordi den ikke anråber vores opmærksomhed, som “Se den røv!”, men selvfølgeligt antager den og sætter en kommentar på. Den er næsten bedre end videoen, var det ikke for den vandrende babe.

Nu er almindelig sexchikane på gadeplan, hvis maskuline komplimenter absolut skal kaldes det, ikke Monokulturs største interesse. Men det er chancen for lidt lummer racisme derimod. For at dømme efter udseende og stemmeføring kommer 2/3 af bemærkningerne fra negre. Og af resten virker det lettere latinohvidt. En neger har måske derfor indvendinger.

Når man slår ned i et kobbel ulve…

10 Hours of Walking in NYC as a Man - watch more funny videos

Ifølge BT har Shoshana Roberts siden modtaget trusler, men om dem ved vi ikke mere end at det øjensynlig blot er fra mænd.

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