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Monokultur » Hvorfor Israel?


Hvorfor Israel?

Diverse — Drokles on April 21, 2018 at 3:50 am

Det spørgsmål stiller Brendan O’Neill i Spiked Online og kommer frem til følgende konklusion

The treatment of Israel as uniquely colonialist, as an exemplar of racism, as the commissioner of the kind of crimes against humanity we thought we had left in the darkest moments of the 20th century, really captures what motors today’s intense fury with Israel above all other nations: it has been turned into a whipping boy for the sins of Western history, a punch-bag for those who feel shame or discomfort with the political and military excesses of their own nations’ pasts and who now register that shame and discomfort by raging against what they view, hyperbolically, as a lingering expression of that past: Israel and its treatment of the Palestinians. They heap every horror of the past on to Israel, hence their denunciation of it as ideological, racist, imperialistic, even genocidal – in their eyes, and courtesy of their campaigning, Israel comes to symbolise the crimes of yesteryear. So when 18 Palestinians are killed, it is not simply a tragedy, it is not simply excessive, it is certainly not something that requires serious, nuanced discussion, including about the role of Hamas in organising such protests in order to shore up international sympathy for Palestinian victimhood. No, it is an act that reminds us of the entire history of colonialism and racial chauvinism and of concentration camps and genocide, because this is what Israel now reminds people of; they project their post-colonial guilt and scepticism about the Western project on to this tiny state in the Middle East.

The rage against Israel is actually more therapeutic than political. It is not about seriously addressing the reality of life and conflict in the Middle East, but rather is driven by the narrow needs of Western observers and activists for an entity they can fume against in order to give release to their own sense of historical and political disorientation. But the impact of this therapeutic rage, this almost primal-scream therapy against Israel, is dire. It contributes to the growing conspiratorial view that certain people, you know who they are, have a uniquely disruptive influence on international affairs, political life, and everyday safety and security. ‘It isn’t anti-Semitic to criticise Israel’, observers say, and they are absolutely right. Every nation state must be open to criticism and protest. But if you only criticise Israel, or you criticise Israel disproportionately to every other state, and if your criticism of Israel is loaded with Holocaust imagery and talk of bloodletting, and if you boycott Israel and no other nation, and if you flatter the dark imaginings of the far right and Islamists and conspiracy theorists by fretting over a super powerful Israel Lobby, and if the sight of an Israeli violinist is too much for you to stomach, then, I’m sorry, that has the hallmarks of anti-Semitism.

Imens i Yemen, som også er “a barbaric sea, land and air blockade since 2015 that has resulted in devastating shortages of food and medicine, causing famine and the rampant spread of diseases like cholera

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