Mere om muslimernes profet Muhammeds manglende eksistens

Akademia, Arabere, Bent Jensen, Diverse, Historie, Muslimer, Saudiarabien, Sharia, Videnskab, islam, muhammed — Drokles on October 6, 2014 at 11:46 am

Forleden henviste jeg her på Monokultur til et indlæg af Bent Jensen, hvor han kaldte på den samme videnskabelige tilgang til islam og Muhammeds manglende eksistens, som man underkaster alle andre religioner for (jødedom og Kristendom). En god ven sendte mig prompte et link til denne glimrende dokumentar.

Islams skriftkloge er næppe i tvivl om Muhammeds eksistens. Men de aner nok at historiens renhed ikke tåler et videnskabeligt eftersyn. i hvert fald har man travlt i Saudiarabien med at slette alle spor efter Muhammed bl.a ud fra en devise om at artefakter fra Muhammed ville blive gjort til relikvier og blive genstand for afgudsdyrkelse. New York Times skriver om det store byggeprojekt i Mekka

WHEN Malcolm X visited Mecca in 1964, he was enchanted. He found the city “as ancient as time itself,” and wrote that the partly constructed extension to the Sacred Mosque “will surpass the architectural beauty of India’s Taj Mahal.”

Fifty years on, no one could possibly describe Mecca as ancient, or associate beauty with Islam’s holiest city. Pilgrims performing the hajj this week will search in vain for Mecca’s history.

The dominant architectural site in the city is not the Sacred Mosque, where the Kaaba, the symbolic focus of Muslims everywhere, is. It is the obnoxious Makkah Royal Clock Tower hotel, which, at 1,972 feet, is among the world’s tallest buildings. It is part of a mammoth development of skyscrapers that includes luxury shopping malls and hotels catering to the superrich. The skyline is no longer dominated by the rugged outline of encircling peaks. Ancient mountains have been flattened. The city is now surrounded by the brutalism of rectangular steel and concrete structures — an amalgam of Disneyland and Las Vegas.

The “guardians” of the Holy City, the rulers of Saudi Arabia and the clerics, have a deep hatred of history. They want everything to look brand-new. Meanwhile, the sites are expanding to accommodate the rising number of pilgrims, up to almost three million today from 200,000 in the 1960s.

The initial phase of Mecca’s destruction began in the mid-1970s, and I was there to witness it. Innumerable ancient buildings, including the Bilal mosque, dating from the time of the Prophet Muhammad, were bulldozed. The old Ottoman houses, with their elegant mashrabiyas — latticework windows — and elaborately carved doors, were replaced with hideous modern ones. Within a few years, Mecca was transformed into a “modern” city with large multilane roads, spaghetti junctions, gaudy hotels and shopping malls.

The few remaining buildings and sites of religious and cultural significance were erased more recently. The Makkah Royal Clock Tower, completed in 2012, was built on the graves of an estimated 400 sites of cultural and historical significance, including the city’s few remaining millennium-old buildings. Bulldozers arrived in the middle of the night, displacing families that had lived there for centuries. The complex stands on top of Ajyad Fortress, built around 1780, to protect Mecca from bandits and invaders. The house of Khadijah, the first wife of the Prophet Muhammad, has been turned into a block of toilets. The Makkah Hilton is built over the house of Abu Bakr, the closest companion of the prophet and the first caliph.

Apart from the Kaaba itself, only the inner core of the Sacred Mosque retains a fragment of history. It consists of intricately carved marble columns, adorned with calligraphy of the names of the prophet’s companions. Built by a succession of Ottoman sultans, the columns date from the early 16th century. And yet plans are afoot to demolish them, along with the whole of the interior of the Sacred Mosque, and to replace it with an ultramodern doughnut-shaped building.

The only other building of religious significance in the city is the house where the Prophet Muhammad lived. During most of the Saudi era it was used first as a cattle market, then turned into a library, which is not open to the people. But even this is too much for the radical Saudi clerics who have repeatedly called for its demolition. The clerics fear that, once inside, pilgrims would pray to the prophet, rather than to God — an unpardonable sin. It is only a matter of time before it is razed and turned, probably, into a parking lot.

Og sådan ser det ud.

mideast-saudi-remakin_horo-2-965x543

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Og sjovt nok ligner Orthanc i Isengard Germasolar anlægget i Andalusien

germasolar-power-plantAesthetica totalitarianism.

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